We believe the Holy Scriptures to be absolute and infallible verbally inspired, the very Word of God, authoritative, infallible and inerrant in the original writings (autographs). The Bible, being fully inspired by God in its entirety, is His perfect Word and is the authority for all faith and life.
2 Timothy 3:16-17; 2 Peter 1:20-21; Matthew 5:18; John 16:12-13
We believe there is one God who is personal, infinite, perfect; and He exists eternally as Father, Son and Holy Spirit. These three are co-equal and co-eternal.
Deuteronomy 6:4; 2 Corinthians 13:14; Matthew 28:19-20
We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived of the Holy Spirit and born of the Virgin, in order that He might reveal God and redeem sinful man. We believe that He accomplished our redemption through His sinless life, and death on the cross as a voluntary, substitutionary sacrifice. We believe that our redemption is made sure by His literal, bodily resurrection from the dead. We believe that the Lord Jesus Christ is now in heaven exalted at the right hand of God, where as the High Priest for His people, He fulfills the ministry of Representative, Intercessor, and Advocate. We believe in His glorious coming again to earth in power and glory
John 1:1-2; Luke 1:35; Romans 3:24-25; Romans 4:25; 1 Peter 1:3-5; Hebrews 7:25, 9:24; Romans 8:34; 1 John 2:1-2
The Holy Spirit
We believe that the Holy Spirit is a Divine Person, and works in convicting men of sin, righteousness and judgment, and indwells all believers of this present age. In the life of the believer, He is involved in the New Birth, the sealing of salvation, and in developing holiness.
Romans 8:4; 1 Corinthians 12; Ephesians 4-5; Colossians 3:16; John 16:8; Ephesians 1:13-14
We believe that man, male and female, was created in the image and likeness of God, but that in Adam’s rebellion the human race fell, inherited a sinful nature, became alienated from God, and can be restored to God’s favor only through the work of Jesus Christ and the ministry of the Holy Spirit. We believe in the literal historicity of Genesis 1-3.
Genesis 1:26-27; Genesis 3; Romans 3:22-23, 5:12; Matthew 19
Marriage is a covenant made between man, woman, and God. The marriage covenant requires the married parties to be faithful, loving and helpful to each other as long as they both shall live.This definition of marriage was confirmed by our Lord Jesus Christ in Matthew 19:3-6; Mark 10:6-9 and reiterated by the Apostle Paul in Ephesians 5:31-33 and Hebrews 13:4. This definition of marriage has also been affirmed throughout Church history by leaders of the Christian faith.
Those who God has directed to be joined together shall, after counseling with the pastor concerning what God requires of them, be joined in Christian marriage
Malachi 2:13-16; Matthew 5:32; 19:5-6,9; Romans 7:2-3; I Corinthians 7:10-11, 15; II Corinthians 6:14; Ephesians 5:22-23
We believe that salvation comes to man only by grace through faith in Jesus Christ, apart from any human merit. Salvation is a free gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ whose precious blood was shed for the forgiveness of our sins. Every believer’s salvation is secure, being kept by the power of God. However, a believer by disobedience can mar his fellowship with God, lose his joy, testimony and incur the Father’s loving discipline. While we do not believe good works are meritorious in obtaining salvation, we do believe that good works are an evidence of salvation.
John 3:18; Ephesians 2:8-9; John 1:12; Ephesians 1:7, 13-14, 2:10; Romans 8:38-39; John 10:27-30; 1 Corinthians 1:4-8; 1 John 1; Hebrews 12:9-11
We believe that Jesus Christ is the head of the church, and every local church has the right under Christ to govern itself. All those who have experienced salvation are members of the Church, which is His body, and are therefore eligible for baptism and membership in a local fellowship.
Acts 2; 1 Corinthians 12; 1 Timothy 3:15; Ephesians 2:21; Colossians 1:24; Ephesians 5:25
The Lord's Supper
The Lord’s Supper, consisting of the elements, bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ, a memorial of His suffering and death, and a prophecy of His second coming. It is enjoined on all believers ‘until He comes’
John 6:48, 51, 53-57; Luke 22:19-20; I Corinthians 2:1l-l 2
We believe in the personality of Satan, who is the open and declared enemy of God and God’s people, the destroyer of human lives and whose destiny is eternal punishment.
Job 1:6-7; John 10:10; Ephesians 6:10-20; Revelation 21:10
Second Coming of Christ
We believe in the second coming of Jesus Christ. We believe immediately following the tribulation, He will establish His millennial kingdom on earth.
1 Thessalonians 4:13-18; 1 Corinthians 15:51-53; Revelation 20:6; Zechariah 14:4-11
The Eternal State
All people will experience the resurrection, believers to the state of eternal life and unbelievers to the state of eternal punishment.
Luke 16:19-26, 23-43; 2 Corinthians 5-8; Philippians 1:23; 2 Thessalonians 1:7-9; Judges 6-7; Revelation 20:11-15
It is the duty and privilege of every follower of Christ and of every church of the Lord Jesus Christ to endeavor to make disciples of all nations. The new birth of man’s spirit by God’s Holy Spirit means the birth of love for others. Missionary effort on the part of all rests thus upon a spiritual necessity of the regenerate life, and is expressly and repeatedly commanded in the teachings of Christ. The Lord Jesus Christ has commanded the preaching of the gospel to all nations. It is the duty of every child of God to seek constantly to win the lost to Christ by verbal witness undergirded by a Christian lifestyle, and by other methods in harmony with the gospel of Christ.
Acts 1:8; Matthew 28:18-20; 2 Corinthians 6:2; John 4:35; Luke 10:2; 2; Corinthians 5:17; John 15:8; Galatians 5:22-23; James 2:20
Tithes and Offerings
The commands stipulated in the Mosaic covenant are no longer in force for believers. Some appeal to the division between the civil, ceremonial, and moral law to support tithing. Yet these divisions, we observe, are not the basis Paul uses when addressing how the law applies to us today. And even if we use these distinctions, tithing is clearly not part of the moral law. It’s true the moral norms of the Old Testament are still in force today, and we discern them from the law of Christ in the New Testament, but tithing is not among these commands.
Rom. 6:14–15; 7:5–6; Gal. 3:15–4:7; 2 Cor. 3:4–18
When Christians are instructed to give to the poor, they aren’t commanded to give “the poor tithe.” Instead, they are instructed to be generous in helping those in need (Acts 2:43–47; 4:32–37; 11:27–30; Gal. 2:10; 1 Cor. 16:1–4; 2 Cor. 8:1–9:15). For example, 1 Corinthians 16:1–4—a passage often cited in popular circles in support—doesn’t mention tithing; it relates to a one-time gift for poor saints in Jerusalem.
Even though tithing isn’t required today, it does not follow that believers should hoard their possessions.
We are commanded to support those who preach the gospel (Matt. 10:10; Luke 10:7; 1 Cor. 9:6–14; 1 Tim. 5:17–18). And while we should enjoy the good things God gives us, we are also called to be generous to those in need (1 Tim. 6:17–19; 2 Cor. 8–9). Wealth can so easily become an idol, leading us to abandon the Lord.
Since God is to be our treasure, believers are to give generously and freely. For many in the West, this will mean giving more than 10 percent.
God's Will for Provision
It is the Father’s will for believers to become whole, healthy and successful in all areas of life. But because of the fall, many may not receive the full benefits of God’s will while on earth. That fact, though, should never prevent all believers from seeking the full benefits of Christ’s provision in order to serve others.
Spiritual (see John 3:3-11; Rom. 10:9,10; 2 Cor. 5:17-21) Mental and Emotional (see Isa. 26:3; Rom. 12:2; Phil. 4:7,8; 2 Tim. 1:7) Physical (see Isa. 53:4,5; Matt. 8:17; 1 Pet. 2:24) Financial (see Deut. 28:1-14; Josh. 1:8; Ps. 34:10; 84:11; Mal. 3:10,11; Luke 6:38; 2 Cor. 9:6-10; Phil. 4:19)
Healing of the Sick
Healing of the sick is illustrated in the life and ministry of Jesus and included in the commission of Jesus to His disciples. It is given as a sign that is to follow believers. It is part of the redemptive work of Jesus on the cross.
Ps. 103:2,3; Isa. 53:5; Matt. 8:16,17; Mark 16:17,18; Acts 8:6,7; Rom. 11:29; 1 Cor. 12:9,28; Jas. 5:14-16
Repentance is a change of thinking, recognizing that a former way of living is inconsistent with God’s will. Therefore it involves a turning away from sin.
Rom. 10:9,10; Acts 16:31; Gal. 2:16; 3:8; Eph. 2:8,9; Titus 3:5; Heb. 9:22
Gifts of the Holy Spirit
All believers are entitled to, and should ardently expect and earnestly seek the Promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience in the early Christian church. With it comes the endowment of power for life and service, and the bestowment of the gifts and their uses in the work of the ministry. This wonderful experience is distinct from and subsequent to the experience of the new birth
Luke 24:49; Acts 1:4-5; I Corinthians 12:1-31; Acts 2:38; 10:44-46; 11:14-16; 15:7-8
Evidence of Salvation
The inward evidence, to the believer, of his salvation, is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of unconditional love, righteousness, and true holiness, demonstrated by the fruit of the Spirit
John 13:35; Galatians 5:22-23; Ephesians 4:24
The Doctrine of Baptisms. We believe the New Testament teaches at least three baptisms. First, there is the baptism whereby the repentant sinner, upon trusting Jesus Christ as his Savior, is baptized by the Holy Spirit into the Body of Christ. Secondly, there is water baptism by immersion for believers only. This we believe to be an ordinance of the church, whereby the believer experiences the reality of co-crucifixion and co-resurrection with the Lord Jesus Christ. Thirdly, there is the filling or baptism in the Holy Spirit by the Lord Jesus Christ, which may occur at or subsequent to conversion. We believe that speaking in tongues as the Spirit gives the utterance are the normative evidence of this baptism. Further, we believe that by the believers continued submission to the Holy Spirit, his very weakness is transformed into strength to witness for Jesus Christ in power, and to live according to the will of God.
I Corinthians 12:13; Matthew 28:19-20; Romans 6:3-6; Acts 1:5-6; 10:46; 11:28; 19:6
Sanctification is an act of separation from that which is evil, and of a dedication unto God . The Scriptures teach a life of “holiness without which no man shall see the Lord” (Hebrews 12:14). By the power of the Holy Ghost we are able to obey the command: “Be ye Holy, for I am Holy” (I Peter 1:15, 16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection and by faith reckoning daily upon that fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit
Romans 12:1-2; I Thessalonians 5:23; Hebrews 13:12; Romans 6: l-l 1,13; 8: l-2,13; Galatians 2:20; Philippians 12:12-l 3; I Peter 15
Responsibility of the Believer
We believe that it is essential that each believer to lay a foundation of biblical truth and experience upon which he/she builds his/her life. These foundation stones are: repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment, all of which are prerequisites to going on to perfection (spiritual maturity) (Hebrews 6:1-2). We believe each Christian is called and chosen in God to be a priest unto God to offer up the sacrifice of praise (the fruit of the lips), to give of his time, strength, and material possessions to the service of the Lord. All believers have been purchased with the blood of Jesus Christ and are no longer their own, but belong to the Father to be used for His glory; and as possessions of the Lord, must give themselves to serving Him, finding their place in the church, His body, and making themselves available by being present when the church comes together, that they might be able to minister their gifts and talents for the building up of the Body of Christ (John 15:16; Ephesians 1:4-5; I Corinthians 6:20; 12:18; Hebrews 13:15; I Peter 2:5,9). We believe that the whole purpose of man is to glorify God and to enjoy Him forever. Therefore, we believe in the act of praising and worshipping God with one’s total being as set forth in the Holy Scriptures. We also believe that praising God is a form of spiritual warfare (Psalms 149; 150; Mark 12:29-31; Ephesians 5:18-21).
Helping the Poor
We believe that it is the intent of our Lord and Savior Jesus Christ to feed the hungry, to care for the poor, and to care for the widows and orphans. We further believe that such ministry should be toward His name to both saints and unbelievers.
Matthew 25:34-40; Isaiah 58:7-8; Matthew 19:21; Psalm 112:9; II Corinthians 9:6-9;James 1:27; Hebrews 6:l0